- "Mahdi" and "Qaem" seem different but depict interconnected truths, the word "Mahdi" makes manifest the truth that reforming the world cannot be done through a selfmade or worldly reformer, for this such a person is needed whose guidance is arranged by Providence, and Allah has made him Mahdi and responsible for guidance, and "Qaem" points to this truth that, the task of reforming cannot be discharged sitting at home but advent, troubles...
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- Remembering Imam - An imp. responsibility
- Our responsibilities during the major occultation (Ghaibat) of Imam
Mahdi (a.t.f.s.) have been dealt with in great detail in the book, 'Mikyalul
Makarem Fi Favaidid Dua lil Qaem' (a.t.f.s.) by Ayatullah Muhammad
Taqi Musawi Isfahani (r.a.). He has highlighted the responsibilities in the
second volume of the book.
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- THE NEED FOR REPRESENTATION:
- As you are aware, occultation is of two types: the Minor Occultation and the Major
Occultation with the former being the foundation for the latter.
Imam Hasan Askari (a.s.) was martyred in 260 A.H., within 5 years of the birth of
Imam Mahdi (a.t.f.s.) in 255 A.H. Immediately after his martyrdom, the soldiers of
the Abbassid Caliph surrounded his house. They were in search of his son, who was his successor.
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- The need of recognizing Allah's proof
- Allah has created man for His worship. Even wisdom dictates
that worshipping God is necessary for man. Obedience to
Him is the best way of thanking Him for His bounties.
However, wisdom on its own is unable to establish the method of worship, as this is beyond its limit. Those who
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